Navratri 2012 Date : Festival of Navratri
Beginning of Navratri in 2012 : October 16
Navratri 2012 date is 16 October. The festival of Navratri begins.1st - 3rd day of Navratri On the first day of the Navaratras, a small bed of mud is prepared in the puja room of the house and barley seeds are sown on it. On the tenth day, the shoots are about 3 - 5 inches in length. After the Puja, these seedlings are pulled out and given to devotees as a blessing from god. These initial days are dedicated to Durga Maa, the Goddess of power and energy. Her various manifestations, Kumari, Parvati and Kali are all worshipped during these days. They represent the three different classes of womanhood that include the child, the young girl and the mature woman.
Lalita Panchami : October 19, 2012
Lalita Panchami- 5th day of Navratri During these days, Lakshmi Maa, the Goddess of peace and prosperity is worshipped. On the fifth day which is known as Lalita Panchami, it is traditional, to gather and display all literature available in the house, light a lamp or 'diya' to invoke Saraswati Maa, the Goddess of knowledge and art.
Durga Ashtami : October 22, 2012
Durga Ashtami Puja These final days belongs to Saraswati Maa who is worshipped to acquire the spiritual knowledge. This in turn will free us from all earthly bondage. But on the 8th day of this colorful festival, yagna (holy fire) is performed. Ghee (clarified butter), kheer (rice pudding) and sesame seeds form the holy offering to Goddess Durga Maa.
Mahanavmi Puja : October 23, 2012
Mahanavami Puja. Navratri ends. The festival of Navratri culminates in Mahanavami. On this day Kanya Puja is performed. Nine young girls representing the nine forms of Goddess Durga are worshiped. Their feet are washed as a mark of respect for the Goddess and then they are offered new clothes as gifts by the worshiper. This ritual is performed in most parts of the country.
Vijaya Dashmi : October 24, 2012
Vijaya Dashmi On this day the idols of Goddess Durga are taken on a procession to be dipped in a water body. This day also marks the return of Lord Ram to Ayodhya after 14 years in exile
The Shrimad-devi Bhagwat and Shri Durgasaptshati mentions the significance of puja
done during the Navratri. Devi Mahaatmya and other texts invoking Goddess Durga
are cited during thir period of nine days.
According to Surya Puraan, if a person worships Goddess during this period then
he is blessed with virtues of all kinds and all his sins are forgiven.
During Navaratri, we invoke the energy aspect of God in the form of universal mother Maa Durga, which literally means the remover of miseries of life. Maiya is also known as Shakti as she is the source of all energies in the world. It is this energy, which helps God to proceed with the work of creation, preservation and destruction.
In Shiv Puraan, Lord Shiva says that he is Shav(meaning Dead) without the powers of Shakti (his wife and the ultimate source of energy). In other words, we can say that even God is motionless, absolutely changeless without the divine support of Maa Durga.
In Bhagwat puraan, Lord Vishnu says that he is incomplete without his better half. He blesses those who worship his wife Maa Mahalaxmi. It is for this reason the world says Radhey-Krishna and Sita-Raam and not Raam-Sita or Krishna - Radhey.
The worship of Mother Goddess can be dated back to Indus Valley Period wherein the statue of Mother Goddess clearly mentions thepresence of her supremacy. This is a true example of importance given to females in Idian culture and religion.
Durga or the destructive aspect of the divine mother is worshipped during the first three nights. On the succeeding three knights, her protective aspect of Lakshmi and on the last three nights, her knowledge aspect or Saraswati are worshipped. The significance of this order is that first durga destroys all the evil propensities lurking in the minds of her devotees; then lakshmi implants divine qualities in the devotees' minds and finally saraswati bestows true knowledge to her devotees. The tenth day known as Vijaya Dasami, commemorates the victory of knowledge over ignorance of goodness over evil.
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