Vastu - Central Pillar for Remedies
Vastu Shastra Remedies
Needless, it is to mention that man desires to lead a peaceful prosperous and happy life, despite he is in possession of unbounded wealth, authority and exercise of power. But there is a greater force behind. This may be called as the secret of creation or the merical Vastu which is beyond the bounds of experiment understanding and knowledge such matters which cannot be equalize and does not stand to the test of reason should be admitted that there is a greater force." in. terms of providential.’ arrangement, called Maya This Devine..Force is at the rock bottom of the construction of the house and therefore this is 'read with one another is technically and scientifically called Vastu Shastra.
"The term "Vastu is derived from 'Vasanti AsminIti Vastu' which means people live .in the Louse-Vasati Shastrah means facility, accommodation and congenial conditions to lead and live in a house. In due course this is labelled as Vastu Shastra. Gruhastrama the important Asramas among Chaturasranvas .For a house-holder or Grihasta as the Kshetra called Gruha is highly essential Riotous Rishis arid sacred saints unequocally express that several Mahardasas in the ten actions. Therefore, the pious people who ardently desire universal prosperity, authored Shastras and among them, mention may be made of Upavedas ShatShastras. They have not "restricted their writings or-studies to the mere construction of the house but stretched the horizon to the’ formation of cities, villages, tanks, temples, towers and the like including extensive and deep study of the historical constructions already in existence. This Vastu Shastra is called Upavjpda is considered to be Upovoda. This is considered to be a special art among the 84 arts. This is not, a superstition or dogmatism. This is based oh staunch' belief and dictated by custom and convention tinchered with utilitarian aspect. The entire- glob unanimously approved the "-scientific credibility rejecting the sanctity of the Shastra is wisest foolishness.'
Hence it js essential that this Shastra should be understood and assimilated judiciously after careful, keen and penetrating and piercing out look- This theory is not enough it is to be translated into practices, It is an admitted fact, naturally some either: construct a house or take a house on rent for dwelling purposes. The sans principles applicable for the construction of a house are equally applicable to a resident of the house even on rent. Shastra is applicable equally, it-is; for this reason, that this Shastra should be followed in letter and spirit Knowledgeable persons having a clearest concept of the complex city and minute meteculous details are really scares persons Normally, an individual spells restricts and concentrate himself in his profession or employment or trade or commerce, and their entire life is articulated to suit 'such. Notwithstanding, -the fact that is individual is’not aware of the fact; that this dwelling house should be 'constructed in terms of the Sastric injunctions It is advisable to think of this matter, inspire of rigidity of the caste system in the fast developing technology the society is forced to change, it is immaterial to which religion or caste one belongs, it is emphasized that dwelling house should be constructed in terms of the principles of "the Shastra read with the customs and conventions in force or in .currency. Ignorance or willful deficient understanding or lack of respect for the Shastra may in all possibility and probability induce his whims and fancies. The difficulties and dangers their experience is better felt rather than describe. They suffer from ghastly glooms and callous calamities. Wisdom dawns late and then only they wake up to rectify the defective constructions as there is no other effective, alternate remedy. Theists and Atheists, Scientists Bhaktas, young and old the rude and the civilized blessed and the fallen. The solvent and bankrupt, if construct their houses in consonance with the science victory fortune embraces them.
The eight directions shall be administered by Astadikpalakas and the Grahas will move in different directions in consorence with the position of the planets, as is evident from Vastu. The directions of the Astadikpalakas the planets will uiimately land us in good or bad results. Ravi governs East, Sukra governs Agneya, Kuja governs South, Rahu governs Nairuthi, Sani governs west, Vayuya governs Chandra, Budha governs North, Bruhaspati governs Easanya. It should be admitted that the Duo jyotisha and Vastu are two sciences.
The Philosophy behind these two Shastras is to protect people from the problems
of life and difficulties they suffer and to be a guiding light these ancient Shastras
are complementary, supplementary and therefore interdependent, it is empirically
prove that an individual will reap losses and profits in terms of the planetary
movement has also the manner in which the dwelling house he lives in. Notwithstanding
the fact that the Jataka is faired and smooth running, if he lives in a house construct
in a non Sastric manner, he should undergo all types of troubles and should necessarily
lead a life of misery. Therefore, it follows that, for the difficulties of an individual
there will be the cumilative effect or graha and gruha defects. To remedy this state
of affairs the astrologer suggests ways and means to overcome such difficulties
while the Vastu pandit advises firmly to change the structure of the house there
is no liberty to anybody on the globe to say that Vastu is not an art. In fact,
it is an art. Now the opportunities for learning or increasing of leaps and bounds
whereas the provisions for employment are decreasing day by day rapidly. This is
a pathetic situation. Hence in the present critical circumstances, youth should
be alert as also the administrator in constructing educational institutions, industries,
commercial institutions, hospitals, temples if this is done there would be all round
prosperity.. A house construct in a sastric way irrespective of religion and caste
and thus who live in the abode will lead a happy and prosperous life. He will -lead
a life observing the four Asramas. Therefore, this Shastra is a stepping stone to
enjoy worldly pleasures with philosophical outlook and charitable outlook. This
Vastu Shastra is as deep as Pacific as wide as Atlantic and as high as Himalayas.
It is advisable that teaming crores of population living in the remedies corners
of the globe should equip atleast with the cursory knowledge- However for reasons
unknown the belief in the Shastra is increasing Hence the author humbly but emphatically
appeals to one and all that to articulate the life pattern for peaceful living to
make an earnest attempt to observe the sastric directions.